What am I Reading? Propositum
by Sean P. Curley
Propositum by Sean P. Curley
ISBN Paperback: 978-1-60047-762-1; Digital: 9781301786299 was released in 2007.
I purchased it in 2013 but did not read it until summer of 2014.
The author
describes the book on his web page and Facebook page: “A rich landscape of
characters with ambition and guile who conspire to form Christianity. They
manipulate the Jewish High Council, the Roman Senate, Caesars, and history to
create a new religion. But why did they do it? http://curley.me/propositum”
“If Jesus
did not exist, then how did Christianity form?
“Inside a
rich landscape of the failing Roman Republic
and a tumultuous Jewish population is an ambitious and visionary ex-Senator who
conspires with Paul of Tarsus to create something… better.
This provocative historical novel melds the birth of Christianity with recent scholarly works and delivers a shocking, but plausible, story of Christianity’s formation and the Christ myth.”
This provocative historical novel melds the birth of Christianity with recent scholarly works and delivers a shocking, but plausible, story of Christianity’s formation and the Christ myth.”
The
Christ Myth Theory has been postulated since the late 1700s. Its Wikipedia
entry is: http://en.wikipedia.org/wiki/Christ_myth_theory
SOME SPOILERS
Propositum
is a dramatization of the Christ Myth Theory. Proculus, a retired Senator
living in Judea with his Jewish wife June, is the author of the theory.
He believes the Roman Republic is dying and very quickly turning into an empire. As
such, they will be a danger to his beloved Judea –
who, as a people, will not accept Rome (or anyone) as their despotic rulers. Eventually an
Emperor will not tolerate the Jews being exempt from taxes every seven years;
and with emperors proclaiming themselves and their kin gods … well, the whole
“Thou shalt have no other gods before me” thing will make life in Judea a
little awkward.
Awkward
is putting it mildly. Proculus believes the disputes will lead to outright war;
a war that will not go well for Judea .
How
will he save his wife’s people? His friends? If he can spread Judaism through
the empire- inculcate it so thoroughly that it supercedes the other religions –
including the emperors’ self-created deities – that a war or conflict would be
impossible.
But
how can that be done, Proculus thinks. The tenants of Judaism do not easily
lend themselves to proselytizing. Dietary restrictions. Clothing restrictions.
Laws about what to do and not to do on the Sabbath.
Circumcision.
Yea,
that might be a problem … “We have to lop off what now? Umm, thanks, but I’d
rather not…”
Proculus
sees the problem. Not only will he need to find a way to get permission to
convert Gentiles (a big enough hurdle), but to allow the converted Gentiles to
eschew some of the more draconian and undesirable rules of Judaism. The more
desirable it is, the more converts there will be. The more converts there will
be, the less likely a Roman
Empire would desire a civil
war.
It
may not restore the Republic, but it will save Judea
from destruction because they wish to follow dogma.
He
enlists the aid of his friend Maximus, a retired general. With both their
contacts still in Rome , they hope to be able to manipulate and cajole enough
politicians and power brokers to allow them to continue to spread their new and
improved version of Judaism.
But
neither of them would be taken seriously as ministers of this Jewish reboot.
They need a more believable figurehead.
Proculus’
friends in Tarus have a son named Saul. Saul spent most of his childhood
preparing to study and become a Pharisee. Unfortunately, he flunked out.
Fortunately, it instilled in him not a hatred, but a bitterness of all things
Pharisaic.
Saul
recommends emulating the beliefs of the Essenes. Proculus assigns Saul to find
out as much as he can about the sect and report back to him. Saul learns of the
Teacher, who espoused what Proculus is planning one hundred years before. Saul
jots down the sayings and beliefs of the Essenes and their Teacher in what he
calls the Book of Q.
Meanwhile,
Emperor Tiberius dies and Proculus and Maximus go to Rome to suss out the two new possible emperors. They decide Caligula
would be the less tolerant of the two and help manipulate his way to the
throne.
When
Caligula becomes emperor, Proculus convinces him that, since he is a god, his
likeness should be in every temple. Even Jewish temples. But that is strictly
forbidden by the Jews. Caligula doesn’t care. Proculus is pleased. The threat
of war with Rome will goad the higher Jewish counsels to approve
Proculus’ plans to convert the Gentiles.
Saul
finds a perfect personification of their beliefs in John the Baptist and
listens to him preach, but he is killed before Saul can actually meet him.
They
decide to make the Teacher a more modern figure rather than someone who died in
the previous century. They name him Jesus – a common and untraceable name.
Saul
takes Proculus’ suggestion to change his name to Paul and his home from Tarus
to Tarsus to avoid questions about his true past. He finds others
who embrace his beliefs – Silas, Barsabbas, James, Cephas also called Peter, and
small, wiry John.
Whole
families are brought into the new religion. One baby, Theophorus, was the first
generation to learn about the new way from the crib. I had to look him up on
Wikipedia to discover who he was.
A
new emperor, Claudius, ascends the throne. He will be much more tolerant of the
Jews. This will not do. By now Maximus and Proculus are joined by Maximus’
daughter Curia who keeps the leaders apprised of events in Rome . We read as she marries and has two children.
The
religion continues to grow. Paul writes epistles to the leaders and the
communities that have established temples and churches. Proculus grows older,
but more confident that his plan will succeed.
A
new emperor, Nero, ascends the throne. He will be much less tolerable of the
Jews. Proculus visits him and is worried – perhaps he will go too far.
The
Pharisees start to push back. They allowed the conversions of the Gentiles, but
not all of the changes to their sacrosanct laws. Paul and his followers are
arrested. Some are killed. Paul adds details to the life of Jesus – he was
killed by the Pharisees. This turns the crowds against their mockers and in
their corner.
More
friends and followers are made; some friends and followers die.
END OF SPOILERS
Propositum
is a thoroughly researched and very entertaining historical novel. You get the
feel of what life was like at the time – how someone from the era lived, what
they ate, how they traveled, etc. In most respects the characters are realistic
and likable. Yes, Proculus is a likeable fellow despite what he hath wrought.
You want to dine with him and his wife. You admire Maximus’ strength and courage.
You even root for Paul to succeed after his first faltering attempts at public
speaking.
The
few action scenes are very well done and usually involve Maximus: his thwarting
assassination attempts on the emperors, his leading troops during the sack of Jerusalem (including some wonderfully written spy work).
But
the book usually consists of meetings. Paul reports and updates Proculus and
Maximus on the goings on in the soon-to-be Holy Land .
Curia reports on the goings on in the Senate and the dealings of the Emperor. This
leads to one of the flaws of the book.
I’m
the last person who should be critiquing a book – but Propositum
sometimes suffers from the old writer’s trope “show - don’t tell”. The book has
a LOT of “tells”. Paul discusses people he meets – friends and
foes – his ideas to move the propositum forward. That sort of thing.
The
“shows” are done quite well – Paul’s first attempts at preaching, Maximus going
with him on one journey and arranging a few miracles credited to Paul, Peter’s
ministry and its results, Proculus’ meetings with Senators and Emperors, the
aforesaid sacking of Jerusalem, the burning of Rome and its effect on the cast,
Paul’s vision on the road to Damascus (side note – it was fun reading and
second-guessing what the author decided “really” happened and who “really”
existed – John the Baptist was a great example) . All well done.
If
the “tells” were turned into “shows” it would have doubled the length of the
book. That would not be a bad thing – I would have loved to have spent more
time in this world with these characters. Why not show us Paul in the
crowd listening to John the Baptist and his thoughts about him rather than have
us sit with Proculus as Paul tells us about hearing John minister? Do you see the difference?
One
great thing about the book is that during it all we still root for Proculus even
thought some of his decisions cause some horrific results. He single-handedly
caused strife between Rome under Caligula and Judea . He
fomented anti-Jewish fervor during the Roman fire in the time of Nero.
There
were other, smaller, moments that I truly enjoyed. Paul’s misogyny was present
from the beginning, and his growing dislike of Curia was fun to read. Curia’s
growth from a reluctant participant to the head of the order was well done.
My
favorite moments involve Paul – his first poorly-done ministries, his growth as
an apostle, the slow realization that he is a tool being manipulated and his
inevitable acceptance that his usefulness is finally over.
One review
mildly critiques the book: “Nearly every plan is executed perfectly”. Although we
are shown Paul’s tough time with his first attempts at ministering and we see
some disastrous results with Paul and Peter against pro-Pharisee groups; that
is true. Proculus’ manipulation of the Roman government and particularly the
Emperors and wanna-be emperors would make the Illuminati and Bilderburg Group
members jealous.
The book
spans 40 years. Perhaps this criticism could be avoided by showing us how long
this timespan is. Perhaps Proculus is frustrated at times - he realizes he will
not live to see his plan in complete fruition, but he can still regret it not
going faster. Common history tells us Constantine
was the first Christian Roman Emperor, so Proculus’ plan (let’s pretend for a
moment Propositum’s story is true) about 250 years to complete. It took
Islam only 100 years to take firm root throughout Arabia .
This would
add more pages to this lovely book. Add to that the “shows” mentioned earlier
and Propositum could clock in at 400 to 500 pages instead of 270. Fine
by me. The author may groan, though!
The book
should get as much attention as Dan Brown’s DaVinci Code. Even more so.
There should be publicity galore for this book and the subject getting the
attention it deserves. There is no subject so controversial it should not be
discussed. So-called Christians should be damning Sean to hell and in the very
next breath saying they will pray for his soul. All while burning the book.
Christians
whose faith is strong will not have that faith shaken by reading Propositum,
and they will get to read a good “what if” historical novel, get a scholarly
feel for what life was like in the middle and near east two millennia ago, and
- if they choose to ignore the basic premise of the book - get a realistic idea
of what the early church must have been like. Premise or not, Paul and the
earliest Christians probably went through exactly what is told (not always
shown) by the author: hostile crowds, argumentative authorities and
occasionally a convert.
I bought my
copy through Apple’s I-Store. It was my first fiction novel e-book. It is
available in paperback and hardback directly from the author’s website and
Amazon. Buy it, read it, enjoy it, discuss it.
The author
promises a sequel this year - with Curia and her by-now grown son at the helm
of a new religion. An aging Proculus will undoubted have something to say! I
can’t wait to read it!
Here
is the opening chapter of the book: http://curley.me/propositum/sample.html#.U7ndiUC4O8A
Copyright
2014 Michael G Curry
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